The heyday of colonialism coincided with the peak of the repressive Victorian era, when hypocrisy about sex was at its peak — even piano legs had to be covered because they were, well, legs! Wed, May 30 Temples openly depicted erotica, since sensual pleasure kama was seen by Hindus as one of the purusharthas, the four vital expressions of human life, along with dharma righteous conduct , artha the pursuit of material success and wealth and moksha ultimate salvation. But all this elicited imperial disapproval. As a result, these colonial attitudes were internalised by the victims. The data on male responses paints a different picture.
Indian legends cheerfully portray sexually ambiguous individuals and relationships. Wed, May 30 All this and more offer ample evidence that homosexual activities existed and were acknowledged in ancient India. India has long recognised as a feature of its society the transgender people known as hijra s, who consider themselves neither male nor female. This is the second of a two-part series on sexual relations and sexual awareness among Indians. Even personifications of the planets embrace alternative notions of sexuality: Awareness about the female condom was the lowest among both men and women. Tue, May 29 But all this elicited imperial disapproval. The purpose of human life is to pursue all four goals with the same commitment and to lead an existence that harmoniously integrates all four. Less than one in 10 women reported the husband being the key decision-maker in contraception-related matters. These questions elicited similar responses among men, the data show. Several Puranas sacred Sanskrit writings tell tales of Lord Vishnu who, for various reasons, becomes a woman, Mohini, and seduces sages and demons whom the gods wish to defeat. Dharma [reflects] our duty to others but … kama is a duty to ourselves. Although educated men and women are better-informed compared to their peers, even among the educated, the ignorant outnumber the well-informed. Most women said that contraception is a joint decision. This is clear from images on temple walls, sacred narratives and ancient scriptural texts. Nearly half the respondents said they are aware of emergency contraception. The data on male responses paints a different picture. As a result, these colonial attitudes were internalised by the victims. Indeed, homosexual sex is mentioned without embarrassment: The Kama Sutra mentions homosexuals but with disdain. The extreme pleasure of sex is recompense for the loneliness of the human condition. As columnist Gurcharan Das put it: The NFHS data on sexual awareness is based on a sample of more than , men and , women. The religious text Shatapatha Brahmana mentions them as personifications of two half-moons implanting their seed in each other as the moon waxes and wanes. But one of the curious sidelights of the judgment legalising homosexuality is that it cited modern constitutional principles to ratify conduct that ancient Indians had accepted more readily than modern ones.
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